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There are only seventeen poems and 27 printed pages; but there are also four sections in Book of the Spirit!

An Introit is something sung at the beginning of a religious service – the section sets the scene, placing reader and writer alike within a world, reminding them of their insignificance, as drops in the grand scheme of things – in the ocean – as they try to understand, and in the case of the writer, try to express the beauty of communication, and thereby of destiny, fate and truth in mere words.

While I have made no attempt – it was never my intention – to produce a religious or quasi-religious service or order of service in the central section, the Sunyata, the poems do fall within the canon of a service. They do not form a liturgy but rather are a collection of the elements often found in religious services.

The three poems in Satori, are perhaps the most conventionally religious, and readers will probably recognise the themes/stories referenced. Perhaps this section might be thought of as equivalent to a sermon, moving the work towards a conclusion by exploring themes in ways that leave the congregation, the readers with something – perhaps enlightenment (which is what Satori means) – to ponder on their way home.

The final section – Apocrypha – contains two poems that are not truly a part of the book of praise but which seemed, to me, to follow on from it – to fit in with the general ethos.

Another day, another book launch!

This post launches my new collection of poems – Book of the Spirit – which was published this week. Further details and a link to buy a copy can be found on the Books page.

In developing this small collection – it was always destined to be a small collection, a chapbook – I wanted to celebrate – to write in praise of – writing, particularly the writing of poetry and love poetry especially, by creating a work in which the medium itself was the message, and by raising that message, that medium, on high. I suppose that I came to see in this venture a similarity with other celebrations. Particularly, in some ways, I could see parallels with that older and special celebration of praise, found in devotional traditions that glorify one incomparable certainty, one supreme entity, and that find their outlet, their medium, in a religious service. Eventually, that comparison shaped both the language and the structure.

Thus, perhaps inevitably, many of the poems merge the secular with the theistic – the word with the Word, as it were – so the language borrows from religions and there are references drawn from religious works.

The seventeen poems are divided into four sections, of which the second, longest part has works which fall into the canon of a service. I should emphasise that I have not tried to create a service, simply that the works are named for the more formal expressions of praise within a service.

As most of the poems reference earlier works – both religious texts and poems, or teachings, and some of the connections may not be obvious I shall be publishing a free set of notes in the Resources section of this site in due course.